Minority Studies

Read e-book online Afro-Central Americans in New York City: Garifuna Tales of PDF

By Sarah England

ISBN-10: 0813029880

ISBN-13: 9780813029887

Born of the union among African maroons and the Island Carib on colonial St. Vincent, and later exiled to Honduras, the Garifuna lifestyle combines parts of African, Island Carib, and colonial eu tradition. starting within the Nineteen Forties, this cultural matrix grew to become much more advanced as Garifuna all started migrating to the us, forming groups within the towns of latest York, New Orleans, and la. relocating among a village at the Caribbean coast of Honduras and the recent York urban neighborhoods of the South Bronx and Harlem, England lines the day-by-day lives, reports, and grassroots organizing of the Garifuna. 
Concentrating on how relatives lifestyles, group existence, and grassroots activism are performed in international locations at the same time as Garifuna circulation backward and forward, England additionally examines the connection among the Garifuna and Honduran nationwide society and discusses a lot of the new social activism prepared to guard Garifuna coastal villages from being expropriated by way of the tourism and agro-export industries.
Based on years of fieldwork in Honduras and manhattan, her research examines not just how this transnational process works but in addition the impression that the advanced racial and ethnic identification of the Garifuna have at the surrounding societies. As a those who can declare to be black, indigenous, and Latino, the Garifuna have a posh dating not just with U.S. and Honduran societies but in addition with the overseas neighborhood of nongovernmental corporations that suggest for the rights of indigenous peoples and blacks.

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Additional resources for Afro-Central Americans in New York City: Garifuna Tales of Transnational Movements in Racialized Space

Example text

And finally, when I returned to Limón in the summer of 1996 for a final six months of research, I had my four-month old son in tow, creating a very different research experience than I had had on previous trips. This time I was much less mobile, unable to take off for meetings at the drop of a hat or participate in organizational activities with the freedom that I had had before. I found myself spending much more time “stuck” in the family compound worrying about feeding time and naps. And yet in the end, this also proved to be an invaluable experience because it provided the opportunity to spend more time talking with women about childrearing, differences between Limón and New York, relationships with husbands, and relationships with children.

Since the 1600s, colonial administrators, state functionaries, and multinational employers have at various historical moments discursively constructed Garifuna men and women as free blacks illegitimately usurping the lands of indigenous peoples (a construction that was used to justify their exile from St. Vincent), as “native” blacks who are “good labor” (thereby giving them access to jobs with the multinational fruit companies while discouraging entrepreneurship), and as Hispanic immigrants in the United States (shaping the job niches and residential conditions they find in New York City).

I show that while Garifuna migration has a cultural logic specific to Garifuna history and society, the paths and possibilities of this migration have been affected by a historically shifting racialized and gendered division of labor (both national and transnational) that in many ways determines what jobs are available for whom and where. Since the 1600s, colonial administrators, state functionaries, and multinational employers have at various historical moments discursively constructed Garifuna men and women as free blacks illegitimately usurping the lands of indigenous peoples (a construction that was used to justify their exile from St.

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Afro-Central Americans in New York City: Garifuna Tales of Transnational Movements in Racialized Space by Sarah England


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