By Athalya Brenner
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Extra info for Are We Amused?: Humour About Women In the Biblical World (Journal for the Study of the Old Testament Supplement Series 383)
J. Schaberg, 'The Foremothers and the Mother of Jesus', Concilium 206 (1989), pp. 112-19(114). g. the Psalmist's affirmation: 'You knit me together in my mother's womb', Ps. 13). 64 Among various problems plaguing Schaberg's correlation of Jesus' genealogy and conception is the fact that Mary appears as a completely passive figure, a non-subject: 'she was found to be with child by the Holy Spirit' (Mt. 18). As such she is the polar opposite of the four pro-active Old Testament women. She mirrors Ruth, whom 'the Lord made to conceive', but shows nothing of Ruth's remarkable initiative to get to this point.
185). 71. A. Powell, Chasing the Eastern Star: Adventures in Biblical Reader-Response Criticism (Louisville, KY: Westminster/John Knox Press, 2001), pp. 131-84(148-56). 72. I owe the funny association of the so-called 'wise men' with the 'three stooges' (Larry, Mo and Curly) to a conversation with Amy-Jill Levine. 28 Are We Amused? 73 Rather than take direct action, Herod 'secretly' summons the wise men and dispatches them to 'search diligently' for the child (Mt. 7-8). A major intelligence mission is launched with not very intelligent agents.
Speiser, Genesis (Garden City, NY: Doubleday, 1964), p. 299; Gerhard von Rad, Genesis: A Commentary (Philadelphia: Westminster Press, 1972), p. A. Emerton, 'Some Problems in Genesis XXXVIII', VT 25 (1975), pp. H. Wright, 'The Positioning of Genesis 38', ZAW94 (1982), pp. 523-29 (523); Claus Westermann, Genesis 37-50: A Commentary (trans. John J. Scullion; Minneapolis: Augsburg Press, 1986), p. 49; Walter Brueggemann, Genesis (Atlanta: John Knox Press, 1982), p. 307; and J. Alberto Soggin, 'Judah and Tamar (Genesis 38)', in Heather A.
Are We Amused?: Humour About Women In the Biblical World (Journal for the Study of the Old Testament Supplement Series 383) by Athalya Brenner